Persian, like any other language, is on the constant change. An aspect of this evolution is the change of initial, middle and final parts of WORDS. In this article we deal with a rarely explained change that is the omission of the initial syllables of WORDS. An example is /raxt/ instead of /deraxt/. The same process can be seen in the course of the evolution of Middle Persian to "Farsi Dari", an instance of which being the change of /hasagerd/ to /sagerd/.

AbstractThe statement of the second step is a strategic document to continue the path of the revolution, which, in addition to describing the past situation, shows the path of the future and can be considered as a guiding light to better see the future path of ISLAMIC Iran. One of the most important areas that is considered in the statement is the defense and security of the country, which is carried out by the armed forces. The purpose of this research is to examine the role of the armed forces of the ISLAMIC Republic of Iran in realizing the declaration of the second step of the ISLAMIC Revolution of Iran. The findings of this research, which was carried out using a descriptive method of content analysis, show that the armed forces, including the ISLAMIC Republic Army, having characteristics such as being popular, having an ISLAMIC identity, knowledge and insight, and religious observance, adherence to ISLAMIC principles and Elahi, defensive readiness and maintaining security and territorial integrity and the Revolutionary Guards by maintaining the values and ideals of the revolution and its achievements, defensive readiness, creating and maintaining internal unity and training ISLAMIC leaders to remain revolutionary and maintain their authority and Faraja, by establishing stability in the country's security, guarding and protecting Naja, maintaining its authority, maintaining the morals and spirituality and religious and religious values of its members, dealing with people correctly and politely, having authority against lawbreakers, can fulfill the statement.

The lack of Quranic approaches in the production of Quran-based humanities is still felt, despite the predominance of the philosophical approach in critical approaches to modern humanities, which has become very common in the ISLAMIC world and in Iran for several decades. It seems that the capacity of the method of thematic exegesis (al-Tafsīr al-mawdū'ī, Arabic: التفسیر الموضوعیّ) in this regard, can be used to bring the Holy Quran into the field of humanities. Thematic exegesis, according to whether its subject is inside or outside the Qur'an, has several functions in criticizing the structure of modern knowledge and scientific research, as well as the production of ISLAMIC humanities. It is possible to make use of thematic exegesis of the inside of the Holy Book of Quran in order to “fundamental criticism” of the general fundamentals of humanities -the fundamentals of epistemology, axiology, ontology and anthropology- and it is also possible to use thematic exegesis for constructing and producing foundation of humanities obtained from the Holy Quran. It is used by thematic interpretation exegesis of the outside of the Holy Book of Quran -such as Shahīd (martyr) Sadr’s interrogational approach- to answer the problems of humanities and this process faces challenges such as the complexity and multiplicity of the “subject” of the humanities that exist in modern terminology of this field. It can be used in order to solve this issue in some cases to know the process of the change of the components of the modern of the conceptual history’s approach and also by analyzing the issue into several components can be shown that the components are not necessarily a product of the modern era and can be followed up in the Holy Quran and can be found up in the Holy Quran. The perspective of the Holy Quran, after that, regarding the modern subject in the desired field by the “combining” of the results obtained based on the thematic interpretation.

The purpose of the present paper is to show the influence of English on the language of the people of Māhšhr, as a result of the encounter of the local people with the English who had come to Māhšahr after they hit oil in the city. This influence is especially noticeable in the areas of vocabulary and pronunciation. The writers try to show how English WORDS are pronounced by the local people and to what extent English WORDS are common in the city.  

Among the arguments presented to prove God is Seddiqin argument. The advantage of this argument to other arguments is that it does not use any creatures of God to prove the existence of God. Tow versions of this argument are Mulla Sadra's and Allameh Tabatabaee's. This paper depicts that these arguments - contrary to their apparent difference and common understanding - are not essentially different, and both - after admitting the principiality of existence - are nothing but reflection in the truth of absolute pure existence, the existence of which is an eternal necessity and thus necessary being. Furthermore the paper shows that Allameh Tabatabaee's argument is based on the principiality of existence and not on the principiality of reality. Also neither of the arguments is, in fact, an argument (becase they have no midle term). The Seddiqin argument is just a statement of the evidence of the existence of God.